United Keetoowah Band of Cherokee Indians

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United Keetoowah Band
of Cherokee Indians
UKBflag (bordered).png
Flag of the United Keetoowah Band
of Cherokee Indians
Total population
14,3001
Regions with significant populations
 United States ( Oklahoma)
Languages
English, Cherokee
Religion
Christianity (Southern Baptist), Kituwah,
Four Mothers Society
Related ethnic groups
other Cherokee tribes

The United Keetoowah Band of Cherokee Indians in Oklahoma (ᎠᏂᎩᏚᏩᎩ ᎠᏂᏣᎳᎩ or Anigiduwagi Anitsalagi, abbreviated UKB) is a federally recognized tribe of Cherokee Indians headquartered in Tahlequah, Oklahoma. According to the UKB website, its members are mostly descendants of "Old Settlers", the Cherokee who migrated to present-day Arkansas and Oklahoma about 1817. This was before the forced relocation of Cherokee from the Southeast in the late 1830s under the Indian Removal Act. Many of its members are traditionalists and Baptists.

Government

UKB Tribal Complex, West Willis Road, Tahlequah

Today the UKB has over 14,300 members, with 13,300 living within the state of Oklahoma. Their elected Chief is George G. Wickliffe, serving a four-year term.1 Charles Locust is the Assistant Chief.2 Tim Goodvoice is their executive director of tribal operations.3 The tribal complex is located in Tahlequah, Oklahoma.

Economic development

The tribe owns and operates Keetoowah Construction in Tahlequah, and the Keetoowah Treatment Center in Tulsa, Oklahoma.1 They have an arts and crafts gallery, showcasing members' work. They run the Keetoowah Cherokee Casino, with over 500 gaming machines, in Tahlequah.4 The UKB issue their own tribal vehicle tags. Their estimated annual economic impact is $267 million.1 They host an annual homecoming festival over the first weekend of October.3

Origins

The word Keetoowah (Kituwa) is the name of an ancient Cherokee mother town and earthwork mound in the eastern homeland of the Cherokee. Kituwah also is considered to be the original name of the Cherokee people.5

History

According to the UKB website, its members are composed primarily of descendants of the "Old Settlers," Cherokee who settled in present-day Arkansas and Oklahoma around 1817. They were well established before most of the Cherokee were forcibly relocated by the United States government from the Southeast to Indian Territory in what became known as the 1838 Trail of Tears.5

By the 1880s all Cherokee people faced increased pressure by the US government for assimilation. During the late 19th and early 20th centuries, Cherokee and other Native American children were sent to Indian boarding schools away from home for their education: they were expected to speak only English, were generally prohibited from speaking their own languages, and were expected to adopt Christianity rather than practice native spirituality. The US federal government unilaterally closed and seized Cherokee and other Native American governmental and public institutions through the 1898 Curtis Act, the Dawes Act and the 1906 Five Civilized Tribes Act. Under this legislation, they broke up communal tribal holdings and allotted plots of land to individual households, intended to be used for the European-American model of subsistence farming.6

The Dawes Commission was tasked to forced assimilation and break up tribal governments by instilling the concept of land ownership among individual members of the Five Civilized Tribes. The commission divided large sections of land into individual household allotments in an effort to eliminate the traditional governments of the Cherokee, which at that time were based on a communal form of government with the lands being controlled by the tribal government. The US government appointed certain Cherokee chiefs to administer tribal lands and holdings.

Federal recognition

Virginia Stroud, enrolled UKB member, accepts an award for her artwork, Cherokee Heritage Center, Park Hill, Oklahoma, 2007

Under the Curtis Act of 1898, the government of the Cherokee Nation was dissolved in 1906, in spite of the resistance of many of its members. The only remnant left was the office of the Principal Chief, held by William Charles Rogers. He had been deposed in 1905 by the National Council for cooperating in the tribe's dissolution. He was replaced with Frank J. Boudinot (who was also the leader of the Keetoowah Nighthawk Society). The next year, the US government re-appointed Rogers and directed him to manage land sales. He held office until 1914, after which the US government did not appoint a chief and the position was dormant.7

The administration of President Franklin D. Roosevelt worked to strengthen Native American tribes by allowing them to reconstitute their traditional governments. Congress passed the Indian Reorganization Act (1934). The state legislature passed the Oklahoma Indian Welfare Act (OIWA, 1936); both were considered part of the Indian New Deal to support tribes' reorganizing their governments. Cherokee people began to organize on their own terms. In the meantime, the President of the United States officially appointed Principal Chiefs for the Cherokee.

The UKB ratified their constitution and by-laws on October 3, 1950.8 The tribe was federally recognized in 1950 under the Oklahoma Indian Welfare Act. Early elected leaders of the UKB were Levi Gritts, followed by John Hitcher and the Reverend Jim Pickup, who served in the post-World War II era.9

Conflict with the Cherokee Nation

The UKB was the federally recognized organization by which all the Cherokee people received federal assistance and were dealt with on federal programs. The UKB was able to secure federal funds for the Cherokee Nation Complex, which today houses the Cherokee Nation government. The UKB also started the Cherokee National Holiday, in conjunction with the Principal Chief's office. The Cherokee Nation Housing Authority was begun using UKB's federally recognized status. (The United Keetoowah Band of Cherokee Indians, Georgia Ray Leeds, Peter Lang Publishing, Inc., 1996)

After the Cherokee Nation received approval of their constitution in 1975, their relationship with the UKB soured. They evicted the UKB from the offices at the tribal complex in Tahlequah. Reference - Eyewitness, Ramona Williams, United Keetoowah Band member was present on-site in 1975 when the United Keetoowah Band officers' office furniture, equipment, and supplies were thrown out of the building under orders of the Cherokee Nation of Oklahoma. The building from which the United Keetoowah Band's officers were ejected was acquired through the United Keetoowah Band's federally recognized status. (The United Keetoowah Band of Cherokee Indians in Oklahoma, Georgia Rae Leeds, Peter Lang Publishing, INC., 1996, page 70)


The Wilma Mankiller and Chad "Corntassel" Smith administrations have had many conflicts with UKB leadership. Smith was a member of the UKB, but due to these issues, the tribe revoked his membership in 2005.citation needed

UKB membership

The United Keetoowah Band maintains a one-quarter-blood requirement for members.1 The United Keetoowah Band requires all members to have verifiable Cherokee descent either from a person or people on the Dawes Roll or the UKB Base Roll of 1949.10

Beginning in the 1970s, the UKB made some people honorary associate members, to recognize their services to the nation. Such memberships did not entitle the persons to voting or any other tribal rights, and had nothing to do with claims of Cherokee ancestry. The tribe ended this practice in 1994. While some such recipients were given a tribal enrollment card with a number, they were never considered official members of the tribe, and did not receive tribal benefits. They no longer appear on official tribal rolls. Ward Churchill, a former Professor of Ethnic Studies at the University of Colorado, is an honorary associate member in the UKB.11 Former President Bill Clinton is a notable associate member.

Legal issues

UKB Jim Proctor Elder Community Center, Tahlequah

Gaming casinos

In the late 20th century, several tribes began to develop gaming facilities on their own sovereign or trust lands, which was proved legal under certain laws, and in consultation with affected states. Such enterprises have raised revenues often used for development and welfare.

The State of Oklahoma has sued the UKB in federal court for operating illegal gaming facilities off Bureau of Indian Affairs-approved tribal trust lands. According to briefs submitted by the Cherokee Nation, the UKB own no tribal lands in federal trust. The lawsuit is pending in the federal courts in Oklahoma. It has been remanded to the National Indian Gaming Commission for review.12

During the State of Oklahoma lawsuit pertaining to the UKB's alleged illegal casino operations, an Indian casino that has been operating for approximately 19 years, the UKB was accused of attempting to sue the Cherokee Nation.13 The Cherokee Nation said the UKB had sued to demand cession of tribal land allotments to them in order to build casinos. These lawsuits were dismissed.

Land claims

The UKB has sued the United States for a share of the proceeds under HR-3534, a bill that required the United States to compensate the Cherokee Nation and two other Oklahoma tribes for claims to the disclaimed drybed lands of the Arkansas River. The legislation set aside ten percent of each tribe's share of the settlement for other claimant tribes; it afforded other claimant tribes an opportunity to file claims within 180 days of the legislation. The UKB filed suit against the United States. The Cherokee Nation moved to intervene and to dismiss the UKB suit. It contended that the Cherokee Nation is an indispensable party and that it cannot be joined in the litigation because of its sovereign immunity. The Court of Claims granted both of the Cherokee Nation's motions. On April 14, 2006, on appeal, the United States sided with the UKB against the Cherokee Nation's request for dismissal. The Court of Federal Claims heard the appeal on November 8, 2006.14

In June 2004, the UKB requested that the BIA take into trust land which it owned on a fee basis, a 76-acre Community Services Parcel. The case has been studied and the request was originally denied, but the UKB appealed. In May 2011, the BIA finally announced its decision to take into trust for the UKB 76 acres of land in Tahlequah, which include several of its community centers and the sacred dance ground. The tribe will no longer be landless.15

Notable UKB members

See also

Notes

  1. ^ a b c d e 2011 Oklahoma Indian Nations Pocket Pictorial Directory. Oklahoma Indian Affairs Commission. 2011: 37. Retrieved 8 Feb 2012.
  2. ^ United Keetoowah Band of Cherokee Indians in Oklahoma. (retrieved 8 February 2009)
  3. ^ a b Goodvoice, Christina. "United Keetoowah Band holds annual celebration". Cherokee Phoenix. (retrieved 2 Nov 2009)
  4. ^ Keetoowah Cherokee Casino. 500 Nations. (retrieved 2 Nov 2009
  5. ^ a b Clough, Josh. United Keetoowah Band. Oklahoma History Center's Encyclopedia of Oklahoma History and Culture. (retrieved 2 Nov 2009)
  6. ^ Bruce, Louis R. "Powers, Rights and Limitations of the UKB under Federal Law." Gaduwa Cherokee News. July 2011: 2. Retrieved 21 Dec 2011.
  7. ^ Chronicles of Oklahoma Volume 15, No. 3
  8. ^ "Constitution and By-Laws of the United Keetoowah Band of Cherokee Indians." Native American Constitution and Law Digitization Project. Retrieved 5 Dec 2013.
  9. ^ Meredith 97-8
  10. ^ "Enrollment", United Keetoowah Band of Cherokee Indians in Oklahoma. Retrieved 21 Dec 2011.
  11. ^ Charlie Brennan (2005-05-18). "Tribe snubs prof: Cherokee band says Churchill's claim of membership a fraud". Rocky Mountain News. 
  12. ^ Official Site of the United Keetoowah Band of Cherokee Indians - Federally Recognized
  13. ^ [1]
  14. ^ [2], May 2006
  15. ^ United Keetoowah Band has reasons to rejoice on its 61st anniversary", United Keetoowah Band Website, accessed 22 November 2011

References

  • Leeds, Georgia Rae. "The United Keetoowah Band of Cherokee Indians in Oklahoma." American University Studies. Series IX, Vol. 184, 199.
  • Meredith, Howard L. Bartley Milam: Principal Chief of the Cherokee Nation. Muskogee, OK: Indian University Press, 1985. ISBN 978-0-940392-17-5

External links


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