Religion in Wales
|Part of a series on the|
Most adherents to organised religion in Wales follow the Church in Wales or other Christian denominations such as the Presbyterian Church of Wales, Catholicism, Baptist and Methodist churches, and Eastern Orthodoxy. Other religions Welsh people may be affiliated with include Buddhism, Hinduism, Judaism, Islam, Sikhism and Zoroastrianism, with most non-Christian Welsh people found in Cardiff.
The Roman Catholic Church (Eglwys Gatholig Rufeinig) and the Church in Wales (Eglwys yng Nghymru) are the two largest churches in Wales, both of which have less than 5% of the population as members. The next largest religious society is the Presbyterian Church of Wales (Eglwys Bresbyteraidd Cymru) with 34,819 (2004) members (slightly more than 1% of the population), followed by the Union of Welsh Independents (Undeb yr Annibynwyr Cymraeg) and the Baptist Union of Wales (Undeb Bedyddwyr Cymru) which each have about 1% of the population as members.
The 2001 census showed that slightly less than 10% of the Welsh population are regular church- or chapel-goers (a slightly smaller proportion than in England or Scotland), although about 70% of the population saw themselves as Christian in some way. In the 2011 census this figure had fallen to 57.6%.
|Religion not stated||234,143||8.1||233,928||7.6|
|Christian denominations in the UK|
Nearly 200 years before Constantine, Saint Lucius, a legendary 2nd-century King of the Britons (or Silures4) is traditionally credited with introducing Christianity into Britain during the tenure of Pope Eleutherius (ca. 180), although this is disputed. Christianity certainly arrived in Wales sometime during the Roman occupation, but it was initially suppressed. The first Christian martyrs in Wales, Julius and Aaron, were killed at Isca Augusta (Caerleon) in south Wales in about 304 AD. The earliest Christian object found in Wales is a vessel with a Chi-Rho symbol found at the nearby town of Venta Silurum (Caerwent). By the end of the 4th century Christianity became the sole official religion of the Roman Empire.5
As the Roman legions garrisoned in Wales withdrew in the early 5th century, invading tribes including the Angles and Saxons, who later became the Anglo-Saxon English, were unable to make inroads except possibly along the Severn Valley as far as Llanidloes. However they gradually conquered eastern and southern Britain (which then became England), thus leaving Wales cut off from her Celtic relations in Scotland, Cornwall and Cumbria. The writer Gildas drew sharp contrasts between the Christian Welsh at this time and the pagan Anglo-Saxon invaders.
The age of the saints (approximately 500–700 AD) was marked by the establishment of monastic settlements throughout the country, by religious leaders such as Saint David, Illtud and Teilo. This was the period when the Welsh developed a shared national identity, arising from their language and religious beliefs.65
The Welsh refused to co-operate with Augustine of Canterbury's mission to the Anglo-Saxons. However, a combination of Celtic Christianity's reconciliation with Rome and English conquest of Wales meant that from the Middle Ages until 1920, the Welsh dioceses were part of the Province of Canterbury -- in communion with the See of Rome until the Reformation.
This participation in the Province of Canterbury continued afterwards as part of the Church of England. From the time of Henry VIII, Wales had been absorbed into England as a legal entity and the Established Church in Wales was the Church of England.
Although some of the scriptures and a number of apocryphal books had been translated in the Middle Ages, the first translation of the modern Bible into Welsh was the New Testament translation of William Salesbury in 1567, closely followed by William Morgan's translation of the whole Bible in 1588. The translation of the Bible into Welsh was important to the survival of the Welsh language, the native tongue of the vast majority of the Welsh, which had effectively been banned from official use by the Acts of Union (1536-43). It had the effect, along with the Welsh translation of the Book of Common Prayer, of conferring status on Welsh as a liturgical language and vehicle for worship. This had a significant role in its continued use as a means of everyday communication and as a literary language down to the present day despite the pressure of English.
The Welsh Methodist revival of the 18th century was one of the most significant religious and social movements in the history of Wales. The revival began within the Church of England in Wales and at the beginning remained as a group within it, but the Welsh revival differed from the Methodist revival in England in that its theology was Calvinist rather than Arminian. Welsh Methodists gradually built up their own networks, structures, and even meeting houses (or chapels), which led eventually to the secession of 1811 and the formal establishment of the Calvinistic Methodist Presbyterian church of Wales in 1823.
The Welsh Methodist revival also had an influence on the older nonconformist churches, or dissenters — the Baptists and the Congregationalists — who in turn also experienced growth and renewal. As a result, by the middle of the nineteenth century, Wales was predominantly a nonconformist country.
The 1904-1905 Welsh Revival was the largest full scale Christian Revival of Wales of the 20th century. It is believed that at least 100,000 people became Christians during the 1904–1905 revival, but despite this it did not put a stop to the gradual decline of Christianity in Wales, only holding it back slightly.
The Welsh Church Act 1914 provided for the separation of the four dioceses of the Church of England located in Wales (known collectively as the Church in Wales) from the rest of the Church, and for the simultaneous disestablishment of the Church. The Act came into operation in 1920. Since then there has been no established church in Wales. In 2008, the Anglican Church in Wales narrowly rejected a proposal to allow women to become bishops.7
The Sabbatarian temperance movement was strong among the Welsh in the Victorian period and the early twentieth century, the sale of alcohol being prohibited on Sundays in Wales by the Sunday Closing Act of 1881 – the first legislation specifically issued for Wales since the Middle Ages. From the early 1960s, local council areas were permitted to hold referendums every seven years to determine whether they should be wet or dry on Sundays: most of the industrialised areas in the east and south went wet immediately, and by the 1980s the last district, Dwyfor in the northwest, went wet, since then there have been no more Sunday-closing referendums.
Wales is particularly noted for naming places after either local or well-known saints - all places beginning in Llan e.g. Llanbedr - St Peter (Pedr); Llanfair - St Mary (Mair); Llanfihangel - St Michael (Mihangel); Llanarmon - St. Garmon. Because of the relatively small number of saints' names used, places names are often suffixed by their locality e.g. Llanfihangel Glyn Myfyr, Llanfihangel y Creuddyn, Llanfihangel-y-Pennant.
The largest non-Christian faith in Wales is Islam, with about 46,000 adherents in 2011. Most Muslims live in Cardiff (23,656 in 2011, 6.8% of the population), but there are also significant numbers in Newport (6,859 in 2011) and Swansea (5,415 in 2011).3
The first Muslim community which permanently settled in Wales consisted of Yemeni sailors who arrived in ports such as Swansea shortly after 1900. The first mosque in Britain is recorded as having been at 2 Glyn Rhondda Street, Cardiff, in 1860.8
Judaism has quite a long history in Wales, with a Jewish community recorded in Swansea from around 1730. In August 1911, during a period of public order and industrial disputes, Jewish shops across the South Wales coalfield were damaged by mobs. Since that time the Jewish population of that area, which reached a peak of 4,000–5,000 in 1913, has declined. In 2011 there were a total of 2,064 Jewish adherents in Wales, including 802 in Cardiff.3
Hinduism and Buddhism each have about 10,000 adherents in Wales, with the rural county of Ceredigion being the centre of Welsh Buddhism. Govinda's temple & restaurant, run by the Hare Krishnas in Swansea, is a focal point for many Welsh Hindus. There are about 3,000 Sikhs in Wales, with the first purpose-built gurdwara opened in the Riverside area of Cardiff in 1989. In 2011 some 13,000 people classified themselves as following Other religion including a reconstructed form of Druidism, which was the pre-Abrahamic religion of Wales (not to be confused with the Druids of the Gorsedd at the National Eisteddfod of Wales).3
- Bangor Cathedral - Church in Wales
- Brecon Cathedral - Church in Wales
- Cardiff Cathedral - Roman Catholic Church
- Llandaff Cathedral - Church in Wales
- Newport Cathedral - Church in Wales
- St Asaph Cathedral - Church in Wales
- St David's Cathedral - Church in Wales
- St Joseph's Cathedral - Roman Catholic Church
- Religion in UK
- Religion in Europe
- Religion in the European Union
- Muslim Council of Britain
- Religion in present-day nations and states
- No Faith
- National Secular Society
- "2011 Census: Key Statistics for Wales, March 2011". ons.gov.uk. Retrieved 15 December 2012.
- "Religion (2001 Census)". data.gov.uk. Retrieved 17 December 2012.
- "2011 Census: KS209EW Religion, local authorities in England and Wales". ons.gov.uk. Retrieved 15 December 2012.
- Silures at HistoryFiles
- BBC Wales - The Age of the Saints
- Lloyd, J.E. A History of Wales pp. 143–159
- Church rejects women bishops bill BBC News 2 April 2008
- Islam and Britain, BBC
Content from Wikipedia, the Free Encyclopedia
What Is This Site? The Ultimate Study Guide is a mirror of English Wikipedia. It exists in order to provide Wikipedia content to those who are unable to access the main Wikipedia site due to draconian government, employer, or school restrictions. The site displays all the text content from Wikipedia. Our sponsors generously cover part of the cost of hosting this site, and their ads are shown as part of this agreement. We regret that we are unable to display certain controversial images on some pages the site at the request of the sponsors. If you need to see images which we are unable to show, we encourage you to view Wikipedia directly if possible, and apologize for this inconvenience.
A product of XPR Content Systems. 47 Union St #9K, Grand Falls-Windsor NL A2A 2C9 CANADA