|Part of a series on|
Raseśvara was a philosophical tradition which arose around the commencement of Christian era.1 It advocated the use of mercury to make the body immortal. This school was based on the texts Rasārṇava, Rasahṛidaya and Raseśvarasiddhānta, composed by Govinda Bhagavat and Sarvajña Rāmeśvara.
Raseśvaras, like many other schools of Indian philosophy, believed that liberation was identity of self with God and freedom from transmigration. However, unlike other schools, Raseśvaras thought that liberation could only be achieved by using mercury to acquire an imperishable body.2 Hence, they called mercury pārada or the means of conveyance beyond transmigratory existence.3 Extrication of soul to Raseśvaras was a cognizable act and therefore, for liberation it was necessary to maintain an imperishable bodily life. They used scriptural evidence from the Purusha Sukta and Puranas to support this point of view.4
Mercury was sacred to the Raseśvaras, so much so that they considered disparaging mercury blasphemy.5 Rasahṛidaya mentions mercury to be a creation by Shiva and Gauri whereas, Rasārṇava holds the worship of mercury to be more beatific than the worship of all symbols of Shiva.5 Raseśvaras described eighteen methods of treating mercury — sweating, rubbing, swooning, fixing, dropping, coercion, restraining, kindling, going, falling into globules, pulverising, covering, internal flux, external flux, burning, colouring, pouring, and eating it by parting and piercing it. Mercury could applied to both blood and body.6
Raseśvarasiddhānta described three modes in which mercury could be used together with air — swooning, dead and bound. Swooning mercury and air were thought to carry diseases, dead they were thought to restore life and bound they were thought to give the power of levitation. Mercury was described as swooning when it was of various colours and free from excessive volatility. It was dead when it showed wetness, thickness, brightness, heaviness and mobility. And it was bound when it was continuous, fluent, luminous, pure, heavy, and if it parted under friction.7
However, it is now known that exposure to mercury and its compounds causes hydrargyria or mercury poisoning.
- Pandey and Iyer, p. iv.
- Dash, p .38-39
- Cowell and Gough. p. 137
- Cowell and Gough, p. 141-142.
- Cowell and Gough, p. 143.
- Cowell and Gough, p. 140
- Cowell and Gough, p.139
- Cowell, E.B.; Gough, A.E. (1882). Sarva-Darsana Sangraha of Madhava Acharya: Review of Different Systems of Hindu Philosophy. New Delhi: Indian Books Centre/Sri Satguru Publications. ISBN 81-703-0875-5.
- Dash, Vaidya Bhagwan (1986). Alchemy and Metallic Medicines in Āyurveda. Concept Publishing Company. ISBN 81-7022-077-7.
- Pandey, Kanti Chandra; Iyer, K.A. Subramania (1998). Bhaskari, Part Three 84. Varanasi.
Content from Wikipedia, the Free Encyclopedia
What Is This Site? The Ultimate Study Guide is a mirror of English Wikipedia. It exists in order to provide Wikipedia content to those who are unable to access the main Wikipedia site due to draconian government, employer, or school restrictions. The site displays all the text content from Wikipedia. Our sponsors generously cover part of the cost of hosting this site, and their ads are shown as part of this agreement. We regret that we are unable to display certain controversial images on some pages the site at the request of the sponsors. If you need to see images which we are unable to show, we encourage you to view Wikipedia directly if possible, and apologize for this inconvenience.
A product of XPR Content Systems. 47 Union St #9K, Grand Falls-Windsor NL A2A 2C9 CANADA